Why Is the Free Market So Foul?

The Free Market at work

Conservatives love the free market it theory, but hate it in practice.

Conservatives love the free market. That goes without saying. They complain about any government involvement in the economy, any regulation of business, and suggest that excess regulation is stifling the economy. And more often than not they say that the “free market” is the best solution to any public policy problem. Senator Rand Paul said the best way to fix health care is to “try freedom for a while. We had it for a long time. That’s where you sell something and I agree to buy it because I like it. That is how we operate in most of rest of the marketplace other than health care. … We could try freedom [in health care]. I think it might work. It works everywhere else.”

Former Presidential Candidate and publisher of Forbes Magazine, Steve Forbes has gone so far as to say that the free market is a moral system. “Free markets create goods by inciting human ingenuity to overcome obstacles and do business. … Free markets in the real world are a moral system. Think about it. To succeed in a true free market you have to meet the needs and wants of other people. Even if you lust for money, you don’t get it unless you provide something that somebody else wants.”

The basic theory of free and unregulated markets is that people, through free choice, will choose those things that are best for them, and through the cumulative effect of all of these millions of free choices, society will benefit. Adam Smith, the father of modern economics, called this “the invisible hand.” In the Wealth of Nations, Smith said that each individual “intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. … By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it.”

It’s a simple and elegant theory, and lies at the heart of the conservative idea of economic freedom. And in broad strokes the theory works. We now live in a world of vast abundance. The shelves of stores groan with consumer products, and we have so much food that we waste a huge amount of it. So, in some regards, we have a free market, and it works wonderfully. But the reality of the modern American economy is that every product from apples to Zyrtec is regulated, every industry from apple orchards to zoos, and every company from Apple Computer to the Zurich Financial Group is regulated, in one manner or another. The level of regulation varies dramatically. Drugs, like Zyrtec, are much more highly regulated than apples, and financial services are more regulated than personal computers. The level of regulation depends on the likelihood and potential for harm to the consumer. Conservatives complain about all of these regulations. They say that the free market is self-regulating, and the American economy will flourish if we just cut back on all of this regulation.

So are there any products without regulation? Is there any market where pure consumer choice controls the production, distribution and availability of goods? And if so, how does it work?

Well, yes, actually there is one free and totally unregulated market in the United States: that unregulated market is what we call the “culture.”

The “culture” is made up of a many components, including books, magazines, movies, music, television, and fashion. The “culture” also includes our collective sense of ourselves as a people. The First Amendment prevents the regulation of the distribution of ideas, which means that the content of movies, music, television, books, and magazines is unregulated. That may seem obvious, but it wasn’t always the case. Up until the 1950’s content was regulated. The main control were postal regulations that forbid the mailing of “obscene” material, and obscene was very broadly defined. This prevented the distribution of pornography, but also prevented the dissemination of some great works of literature, including An American Tragedy by Theodore Dreiser and Ulysses by James Joyce. That changed in 1959 when the publishers of Lady Chatterley’s Lover challenged these postal regulations, and won. The post office could no longer control the content of the mails and publishing changed. And then in 1973, in the case of Miller v. California, the Supreme Court struck down most restrictions on pornography. Not long thereafter the pornographic film Deep Throat was distributed nation-wide, and the multi-billion dollar American porn industry was born. According to some estimates, pornographic material – particularly images of people engaged in a wide variety of sexual activity – accounts for nearly a third of all content on the internet.

Now, in a very broad sense, the American “culture” is the freest and most unregulated market in the country. The clothes we wear, the films and television programs we watch, the music we listen to, are all the product of our own desires. Our culture is the product of nothing but the desires of the consuming public. There is no government control or outside oversight. The only driving force is demand and the profit motive. There is a demand, and someone creates a supply.

And what do conservatives think of this, the only truly free market in the nation? What do conservatives think of the culture? They hate it. W. James Antle III, an editor at conservative magazine The American Spectator, summed it up neatly: “The culture is awash in the raw sewage of vulgarity and avarice.” The director of a conservative policy group in Kentucky wrote a recent editorial about proposed legislation dealing with transgender students, which he said was a product of our “culture’s flirtation with narcissism.” So they seem to hate our culture in general, but what about specific aspects of that culture.

What has our free market culture produced? It has clearly produced books of great literary merit, and movies and music of enormous artistic achievement. It has produced television programs that are thoughtful, insightful, and informative. And then there’s the stuff that people actually buy.

Take music. The free market provides us with every type of music from Appalachian bluegrass to Zydeco, and everything in between. Music stores are largely a thing of the past, but you can download just about anything from iTunes or Spotify, and buy CD’s of every type from Amazon.com. Opera? Check. Classical? Absolutely. Bluegrass? Yep. Contemporary Christian, Indy Rock, smooth jazz? You name it, it’s all there. But what’s at the top? Schlock, nonsense pop, and thuggish rap. So what is the aggregate result of millions of free choices in music? Is it Yo Yo Ma, Winston Marsalis, or Cecilia Bartoli? Nope, it’s Justin Bieber, Kanye West and Miley Cyrus.

And what do conservatives think of the state of American music? Not much. Recently former Arkansas Governor (and former Fox News Commentator) Mike Huckabee criticized President Obama and his wife for allowing their daughters to listen to Beyoncé. Huckabee called Beyoncé’s lyrics “obnoxious and toxic mental poison” and called her husband, the rapper and promoter Jay Z, a “pimp … who exploits his wife.” Beyoncé’s music is wildly popular, but according to Huckabee it’s “mental poison.”

What about clothes. Just about everything is available in stores from bikinis to burkas. (Sorry I couldn’t pull off an “a to z” analogy, but this works better.) And what do people wear? Men wear pants down near their crotch, or t-shirts and oversized saggy shorts that make them look like enormous toddlers. Suits (and belts) are widely available, but few wear them. And women were yoga pants so tight it leaves little to the imagination. The general state of American fashion is pretty dismal.

And conservatives don’t like it one bit. Just recently a Republican state legislator in Montana wanted to ban yoga pants. Last year conservative lawmakers in Florida tried to ban saggy pants. Recently Fox News commentator Geraldo Rivera said saggy pants were holding back young urban blacks and Latinos.

TV? Two words summarize the state of American television. Sex Box. Have you heard of it? The title is pretty descriptive. A couple goes into a box, has sex, and comes out and talks about it with a panel of sex and relationship therapists who discuss the importance of sex in a relationship. So it’s educational. But one supposes the therapists could have the same discussion without the salacious aspect of showing the couple going into the box, and then waiting ten or fifteen minutes before they emerge in matching silk robes.

Conservatives are not amused. The president of “Concerned Women for America” and the director of the “Parents Television Council” took to Fox New to denounce it. “‘Sex Box’ should never see the light of day, or the night for that matter, on basic cable,” they said. “A live sex show is something that one might expect to find on a premium cable network. However, in an affront to all families, WEtv is bringing that content to basic cable and potentially exposing millions of children in the process.” This show, they said begs the question of how far the media will go to get ratings. … [the] immorality ends when the public, more specifically, the viewers say that they’ve had enough.”

So TV is a vast sewer. But we knew that already.

What about movies? Every year hundreds of well made, thoughtful and often moving movies are made in the English language. This year’s Oscars featured an interesting variety of artistic, historical, and even patriotic movies. But what dominated the box office? Hunger Games, Transformers, and the Lego Movie.

There’s no doubt that conservatives understand that the culture is driven by market forces. They embraced the movie American Sniper. For them the box office success of the movie was evidence that America was embracing their values. And when it didn’t win an Oscar they complained about liberal bias. Fox News commentator Sean Hannity tweeted during the Oscars: “AMERICAN Sniper snubbed by liberal hwood Predictable.”

Conservatives were less pleased when Fifty Shades of Grey moved into the top spot at the box office. Conservative commentator Brent Bozell said: “Here’s one obvious sign that we live in a profane world. ‘Fifty Shades of Grey,’ the ‘mommy-porn’ book turned into a movie, complete with its whips and chains and erotic punishment, debuted to far less controversy than “The Passion of the Christ” in 2004.”

Whether it’s hard core pornography, misogynistic rap music, moronic movies, a “liberal” media, or television shows disdainful of religion, tradition, morality and family values: all of these exist because of the demands of the American people. The culture is a perfect free market, and it’s a sewer.
Make no mistake; the free market didn’t debase the American culture. The free market simply gave the American consumer a cornucopia of entertainment options. We debased the culture on our own.

So the only truly free market in the country is “awash in the raw sewage of vulgarity” and proves that “we live in a profane world.” What does this say about free markets? What does this say about the idea that the collective action of millions of choices will produce a socially beneficial result? I would say that the culture is pretty clear proof that the idea of an invisible hand guiding individual choices to create a beneficial social outcome is fallacious, at best. The invisible hand, which is supposed to guide free exchange based on supply, demand, and the profit motive to produce socially beneficial outcomes, has slapped conservatives in the face.

So conservatives love the free market, in the abstract at least, but they hate the only truly free and unregulated market in the country.

Christ and Homosexuality

I’ll admit homosexuality is an affront to Christianity if someone can show me where Christ condemns it. Some “Christians” claim that homosexuality is a sin and point to Leviticus in the Old Testament (Lev. 18:22, 20:13), and Romans (Rom 1:25-27) and Corinthians (1 Corr. 6:9-10) in the New Testament. But they never mention Christ or what he thought of homosexuality. The obvious reason is that Christ never mentioned or condemned it. There’s no doubt Jesus was familiar with homosexuality since it’s mentioned in the Old Testament and his contemporary Paul discussed it. But Jesus never mentioned it. Not once. Not even in passing.

Is there a way, based on the Gospels, to determine what Jesus might have thought about homosexuality? One way may be to look at how he dealt with issue of “sexual immorality,” which is often discussed along with homosexuality. In Paul’s condemnations, for example, homosexuality is mentioned with other types of sexual immorality, so the issues are closely related. So how did Jesus deal with these issues?

Christ addressed the issue twice in the Gospels. In Luke, Jesus is eating with a group of Pharisees and a woman comes and washes his feet. The woman is described as having lived a “sinful life” and one of the Pharisees asks Jesus if he knows what kind of woman she is. Jesus responded by saying that she has shown what kind of woman she is by the love she has shown by washing his feet. Because of this “her many sins have been forgiven.” (Luke 7:44-48).

The second story is one of the most famous in the Bible, from the Gospel of John. Jesus is teaching at the Temple in Jerusalem and a group of Pharisees come to him with a women “caught in adultery.” They say that “the Law [of Moses] commanded us to stone such women. Now what do you say?” Many Biblical scholars contend that this was a trick to get Jesus to explicitly contradict the teachings of the Law of Moses. But Jesus doesn’t, he makes an end run: “Let any one of you who is without sin,” he says, “be the first to throw a stone at her.” (John 8:3-11) No one does, and he forgives the woman and tells her to leave her life of sin.

In both situations Jesus noted that these women have sinned, but then ignored Old Testament rules on sexual morality, he also implicitly ridiculed those being judgmental and applying a strict interpretation of Biblical teaching.

Does this mean that Jesus was specifically rejecting Old Testament teachings regarding sexual immorality? The Pharisees at the Temple seemed to think he was. Why would they think that? Was it because he’d done it before? Are there other examples where Christ’s teachings contradict the Old Testament?

In the Sermon on the Mount, Jesus said he wouldn’t change a “jot or a tittle” of the Law of Moses, “so long as heaven and earth endures.” (Matt. 5:18). That’s a pretty clear endorsement of Old Testament teaching. But then he seems to reject the Law in a number of situations. Later in the Sermon on the Mount (Matt. 5:31-32) he rejects Old Testament teaching on divorce (Deut. 24:1), and harsh punishment. “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ (Ex. 21:24.) But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.” (Matt. 5:38). An “eye for an eye” is from the Law of Moses (Ex. 21:24), and here Jesus says to ignore it.

In other stories elsewhere in the Gospels, Christ rejected the rules on ritual cleaning before eating (the rule is in Lev. 15:11, and the rejection in Matt. 15:11), and on working on the Sabbath. Jesus said “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). The prohibition on working on the Sabbath isn’t just one of a laundry list of rules set out in Leviticus, it’s one of the Ten Commandment: “Remember the Sabbath day, to keep in holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God.” (Ex. 20:8-11).

So on at least six occasions Jesus ignored, contradicted, or rejected lessons from the Old Testament. In each case he rejected what could be considered a harsh, rigid, and often cruel rule, in favor of forgiveness and tolerance.

It’s notable that Jesus even takes issue with one of the Ten Commandments. Not only did he reject that commandment, he created a New Commandment. At the Last Supper Jesus said: “A new commandment I give you, that you love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35.)

This “New Commandment” seems to offer some explanation of Christ’s approach to the Old Testament. In most of the cases noted above, Jesus has reinterpreted Old Testament teachings through the lens of his New Commandment. It is clear that He applied this lesson to the two women accused of adultery, so it hardly seems illogical that he would have applied it to questions regarding homosexuality.

Let’s be clear: Jesus never condemned homosexuality. In fact he never even mentions it. Let’s also be clear: when confronted with questions of sexual morality, Jesus ridiculed the accusers and forgave the accused.

Given that clear record, I find it impossible to believe that Jesus would agree with most modern Christians. In fact, I wouldn’t be surprised if he ridiculed them, as he did the Pharisees. He might even question their claims to be disciple, particularly when they so clearly are unable to “love one another.”

The Myopic Chords Of Memory

We all have a tendency to believe that if something was there when we were a kid it has always been there. That creepy house down the street, the one we were scarred of when we were kids, undoubtedly scared our parents and grandparents in their day. It is an interesting trick of the mind, and an interesting trick of history.

But here’s the thing, some people know it. Some people know that if they put up a statue today, or adopt a slogan, future generations will assume that statue or slogan has always been there.

Here’s a good example. The words “In God We Trust” were first placed on American money in 1864, and adopted as the nation’s official motto in 1956. Despite this many politicians wrongfully claim that the motto dates back to the nation’s founding. For example Republican Presidential candidate Ben Carson has said that “’In God We Trust’ is in our founding documents, … its on our money,” therefore we are a Christian nation. Carson, and many other politicians, is able to get away with saying these because most people assume that since the phrase is on our money it has always been on our money. As noted it has not. In fact the first coin printed in the new nation, the “Fugio” penny had the motto “We Are One” on one side, and “Mind Your Business” on the other.

The Christian groups that pressed Lincoln to put “In God We Trust” on money know that future generations would assume that the phrase had always been there.

Many cities are currently debating the presence and placement of statues honoring confederate soldiers. For example there is a statue of the Confederate General, and notorious “Raider,” John Hunt Morgan in a prominent downtown square in Lexington. Many people suggest that Morgan was a notorious racists and advocate of slavery and the Confederacy and should not have a place of honor in the city. Others predictably argue that the statue is part of our history. This of course suggests that the statue has probably always been there. In fact it was erected in 1911.
Another common historical fallacy is that our fore-fathers were wise and even-handed. Many long for the “good old days” when our politicians were honest and honorable. Of course anyone who reads history knows that this is hokum. Politicians throughout history have been petty and self-serving. Our ancestors were no less venal than we are.

The Christian leaders that pressured Abraham Lincoln to put the phrase “In God We Trust” on money were trying to make a political point, and the same holds true for the Christian leaders who pressured Congress to make the phrase the national motto in the 1950’s. This is also true of those who placed Confederate statues across the South.

Many of the statues of Confederate generals that are in town squares across the south were placed in the early 1900’s by the United Daughters of the Confederacy. Almost as soon as the guns fell silent after Robert E. Lee surrendered at Appomattox Courthouse, southern writers began to spread the myth of the “Lost Cause,” and the idea that the Civil War had not been about slavery. It was a wonderful and largely successful bit of revisionist history. Novels and plays were written celebrating the daring-do of dashing young cavaliers fighting to preserve the honor and way of life of the south. (If that sounds like something out of “Gone With The Wind” it’s because that novel was one of the last, but also one of the most successful, examples of this genre.)

The United Daughters of the Confederacy was one of the leading organizations spreading this nonsense. Their chosen medium was celebratory statuary honoring local confederate heroes. In 1911 the Daughters erected the statue of John Hunt Morgan in Lexington.

Morgan was a Confederate office and most famous for his “raid” into the Union states of Indiana and Ohio. Morgan’s Raiders bravely battled the young boys and old men of the Indiana and Ohio Home Guard, and raided city and county treasuries. Morgan’s main objective was to terrorize the citizens of the north. He was briefly successful, but was eventually caught. He escaped and returned to fight but was killed in battle in Tennessee in 1864. The best part, the raid was unsanctioned by the Confederacy and in direct violation of orders from Morgan’s commander, General Braxton Bragg. For this dubious record he is honored outside of the historic Old Courthouse in Lexington.

The statue remains because it is old and we assume that it was placed their for the noblest of reasons, and not to glorify a scoundrel fighting for a rightfully lost cause.